Since Ancient
Roman women were defined by the men in their lives, they were valued mainly as
daughters, wives, and mothers. In Rome, women were not allowed to be
active in politics, so not much information survives about them because they
were not really written about, and they were not taught how to write, so they
could not tell their own stories. While the nature of Roman culture allowed for
a relatively generous amount of freedom for its women, some scholars suggest
that a sense of fear toward women of the time existed. Within the core of
Latin, those phenomena that are violent or uncontrollable are associated with
feminine nouns. Notably, both the volatile natura (nature) and fortuna
(fortune; luck), over which the Romans had absolutely no control in their age are
solidly gendered as “woman” (Mosier-Dubinsky 2013). Dubinsky believes that this
may show us something of the conceptions of women during this time period in a
way that “the force and influence they [women] wielded was unpredictable, and
must still be respected” (Mosier-Dubinsky 2013). Looking
into the roles of women in marriage, education, and work, gives an idea of how
the ideal woman lived in Ancient Rome.
Marriage
Marriage was one of the main focuses
in the life of a Roman woman because the ideal woman was said to hold many
wifely virtues such as being able to weave, cook, and perform other domestic
tasks of that nature. When getting
married, the woman did not have much say in choosing her spouse. Rather, the
marriage was an interest of the family more that the individual, and father
would choose a suitable man for his daughter. The woman could only object to
her father’s choice if it was “immoral” (Mosier-Dubinsky 2013). When getting
married, the bride had the choice of marrying “cum manu” (under the control of
her husband) or “sine manu” (remaining under the control of her father). Being
a good wife was so highly valued that when Emperor Augustus’s daughter Julia
could not perform wifely duties such as spinning and weaving and she took on a
series of lovers, he “denounced her in public and banished her for the rest of
her life” (Devilliar Donegan Enterprises 2006). This
act showed the Roman people just how important it was for a woman to perform
her role as a wife well.
Augustus banishing his daughter Julia for not upholding
her role in society and having wifely virtues.
Education
Roman
historians provide evidence that women, on average, were exposed to both formal
and indirect education during this era (Mosier-Dubinsky 2013). Even plebian
girls were educated to a certain level. However, there was never educational
equality for the sexes in Rome because the men were always better educated.
This is seen through the belief that women should be educated enough to be an
effective teacher for their children, yet not so educated that they injure the
pride of the males in their households. Therefore, a woman was often educated enough
to where she could fulfill her role as householder and mother. General working
knowledge for daily life, including the math necessary for household sums, would
have been necessary, as well as a the ability to be somewhat conversant in the
philosophical issues of the day.
Childbirth
A woman’s
main job as a wife was bearing healthy children, especially boys, for her
family. According to Doctor Don Todman, childbirth in Roman society was “associated
with a high risk to both the fetus and the mother, with substantial infant and
maternal mortality” (Todman 2007). During this time, childbirth was still a
confusing process to the people so they used many folklore practices that were
not very effective. These practices and unsanitary conditions led to the high
mortality rates during birth. Some scholars suggest that parents remained
unattached emotionally to their children when they were young because the
mortality rate was so high, but anthropological evidence shows that the mothers
went through real grieving any time they lost their children (Todman 2007).
The aspects of childbirth, education, and marriage were the
major parts of a woman’s life in Ancient Rome. Through the cycle of being a
daughter to a wife to a mother, it was important for the Roman woman to remain
under the control of the males in her life. The women of Rome may have had more
freedoms than women before them, but they still remained very limited compared
to today’s view of the modern woman.
Bibliography
Devilliar Donegan Enterprises. (2006). The Roman
Empire: Women. Retrieved March 01, 2014, from PBS:
http://www.pbs.org/empires/romans/empire/women.html
Donaldson, J. (1907). Woman; her
position and influence in ancient Greece and Rome, and among the early
Christian. London: Longmans, Green, and Co.
Mosier-Dubinsky,
Joy (2013). Women in Ancient Rome. JCCC Honors Journal, 4 (2).
Scheidel, W. (1995). The Most Silent Women of Greece
and Rome: Rural Labour and Women's Life in the Ancient World (I). Greece
& Rome , 42 (2), 202-217.
Todman, D. (2007). Childbirth in ancient Rome: From
traditional folklore to obstetrics. Australian & New Zealand Journal Of
Obstetrics & Gynaecology, 47(2), 82-85.
doi:10.1111/j.1479-828X.2007.00691.x
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Alex, I liked your blog on the women of Ancient Rome. I think that the treatment of women throughout the Ancient World is a recurring theme with similar qualities. Starting at the beginning of the semester, we can look at how women were treated and we see that the standards remain the same for the most part. In Mesopotamia, women were valued most as wives, daughters, and mothers. This is seen again Ancient Greece, Ancient Rome, the Early Hebrews, and the Early Christians. Throughout this time period, there is a huge emphasis on women fulfilling wifely and womanly duties. This suggests the dire need for women to do these duties. The death rate during these time periods was much higher than it is now. It was imperative for women to produce strong, healthy children in order to ensure the survival of the human race. In today’s society, medicine advancements have come a long way from that of the Ancient World, and death rates are much lower (at least in the West). Because of this, women are no longer looked at as having to simply produce children. They are allowed into political life and into the job force. Women are given so many more rights than women of the Ancient World, and this is in part due to the advancements in society.
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